FEDERAL
JUDGE SAYS LEGAL SYSTEM CORRUPT BEYOND RECOGNITION.
American
Legal System Is Corrupt Beyond Recognition Judge Tells Harvard Law School
By Geraldine Hawkins
March 7, 2003
The American
legal system has been corrupted almost beyond recognition, Judge Edith Jones of
the U.S. Court of Appeals for the Fifth Circuit, told the Federalist Society of
Harvard Law School on February 28.
She said that the question of what is
morally right is routinely sacrificed to what is politically expedient. The
change has come because legal philosophy has descended to nihilism.
"The
integrity of law, its religious roots, its transcendent quality are
disappearing. I saw the movie 'Chicago' with Richard Gere the other
day.
That's the way the public thinks about lawyers," she told the
students.
"The first 100 years of American lawyers were trained on
Blackstone, who wrote that: 'The law of nature dictated by God himself is
binding in all counties and at all times; no human laws are of any validity if
contrary to this; and such of them as are valid derive all force and all their
authority from this original.'
The Framers created a government of limited
power with this understanding of the rule of law - that it was dependent on
transcendent religious obligation," said Jones.
She said that the
business about all of the Founding Fathers being deists is "just wrong," or "way
overblown." She says they believed in "faith and reason," and this did not lead
to intolerance.
"This is not a prescription for intolerance or narrow
sectarianism," she continued, "for unalienable rights were given by God to all
our fellow citizens. Having lost sight of the moral and religious foundations
of the rule of law, we are vulnerable to the destruction of our freedom, our
equality before the law and our self-respect. It is my fervent hope that this
new century will experience a revival of the original understanding of the rule
of law and its roots.
"The answer is a recovery of moral principle, the
sine qua non of an orderly society. Post 9/11, many events have been clarified.
It is hard to remain a moral relativist when your own people are being
killed."
According to the judge, the first contemporary threat to the
rule of law comes from within the legal system itself.
Alexis de
Tocqueville, author of Democracy in America and one of the first writers to
observe the United States from the outside looking-in, "described lawyers as a
natural aristocracy in America," Jones told the students. "The intellectual
basis of their profession and the study of law based on venerable precedents
bred in them habits of order and a taste for formalities and predictability." As
Tocqueville saw it, "These qualities enabled attorneys to stand apart from the
passions of the majority. Lawyers were respected by the citizens and able to
guide them and moderate the public's whims. Lawyers were essential to tempering
the potential tyranny of the majority.
"Some lawyers may still perceive
our profession in this flattering light, but to judge from polls and the tenor
of lawyer jokes, I doubt the public shares Tocqueville's view anymore, and it is
hard for us to do so.
"The legal aristocracy have shed their
professional independence for the temptations and materialism associated with
becoming businessmen. Because law has become a self-avowed business, pressure
mounts to give clients the advice they want to hear, to pander to the clients'
goal through deft manipulation of the law. While the business mentality produces
certain benefits, like occasional competition to charge clients lower fees,
other adverse effects include advertising and shameless self-promotion. The
legal system has also been wounded by lawyers who themselves no longer respect
the rule of law," The judge quoted Kenneth Starr as saying, "It is decidedly
unchristian to win at any cost," and added that most lawyers agree with
him.
However, "An increasingly visible and vocal number apparently
believe that the strategic use of anger and incivility will achieve their aims.
Others seem uninhibited about making misstatements to the court or their
opponents or destroying or falsifying evidence," she claimed. "When lawyers
cannot be trusted to observe the fair processes essential to maintaining the
rule of law, how can we expect the public to respect the
process?"
Lawsuits Do Not Bring 'Social Justice'
Another
pernicious development within the legal system is the misuse of lawsuits,
according to her.
"We see lawsuits wielded as weapons of revenge," she
says. "Lawsuits are brought that ultimately line the pockets of lawyers rather
than their clients. The lawsuit is not the best way to achieve social justice,
and to think it is, is a seriously flawed hypothesis. There are better ways to
achieve social goals than by going into court."
Jones said that
employment litigation is a particularly fertile field for this kind of
abuse.
"Seldom are employment discrimination suits in our court
supported by direct evidence of race or sex-based animosity. Instead, the courts
are asked to revisit petty interoffice disputes and to infer invidious motives
from trivial comments or work-performance criticism. Recrimination,
second-guessing and suspicion plague the workplace when tenuous discrimination
suits are filed creating an atmosphere in which many corporate defendants are
forced into costly settlements because they simply cannot afford to vindicate
their positions.
"While the historical purpose of the common law was to
compensate for individual injuries, this new litigation instead purports to
achieve redistributive social justice. Scratch the surface of the attorneys'
self-serving press releases, however, and one finds how enormously profitable
social redistribution is for those lawyers who call themselves 'agents of
change.'"
Jones wonders, "What social goal is achieved by transferring
millions of dollars to the lawyers, while their clients obtain coupons or token
rebates."
The judge quoted George Washington who asked in his Farewell
Address, "Where is the security for property, for reputation, for life, if the
sense of religious obligation desert the oaths in courts of
justice?"
Similarly, asked Jones, how can a system founded on law
survive if the administrators of the law daily display their contempt for
it?
"Lawyers' private morality has definite public consequences," she
said. "Their misbehavior feeds on itself, encouraging disrespect and debasement
of the rule of law as the public become encouraged to press their own advantage
in a system they perceive as manipulatable."
The second threat to the
rule of law comes from government, which is encumbered with agencies that have
made the law so complicated that it is difficult to decipher and often
contradicts itself.
"Agencies have an inherent tendency to expand their
mandate," says Jones. "At the same time, their decision-making often becomes
parochial and short-sighted. They may be captured by the entities that are
ostensibly being regulated, or they may pursue agency self-interest at the
expense of the public welfare. Citizens left at the mercy of selective and
unpredictable agency action have little recourse."
Jones recommends three
books by Philip Howard: The Death of Common Sense, The Collapse of the Common
Good and The Lost Art of Drawing the Line, which further delineate this
problem.
The third and most comprehensive threat to the rule of law
arises from contemporary legal philosophy.
"Throughout my professional
life, American legal education has been ruled by theories like positivism, the
residue of legal realism, critical legal studies, post-modernism and other
philosophical fashions," said Jones. "Each of these theories has a lot to say
about the 'is' of law, but none of them addresses the 'ought,' the moral
foundation or direction of law."
Jones quoted Roger C. Cramton, a law
professor at Cornell University, who wrote in the 1970s that "the ordinary
religion of the law school classroom" is "a moral relativism tending toward
nihilism, a pragmatism tending toward an amoral instrumentalism, a realism
tending toward cynicism, an individualism tending toward atomism, and a faith in
reason and democratic processes tending toward mere credulity and
idolatry."
No 'Great Awakening' In Law School Classrooms
The
judge said ruefully, "There has been no Great Awakening in the law school
classroom since those words were written." She maintained that now it is even
worse because faith and democratic processes are breaking down.
"The
problem with legal philosophy today is that it reflects all too well the broader
post-Enlightenment problem of philosophy," Jones said. She quoted Ernest Fortin,
who wrote in Crisis magazine: "The whole of modern thought has been a series of
heroic attempts to reconstruct a world of human meaning and value on the basis
of our purely mechanistic understanding of the universe."
Jones said
that all of these threats to the rule of law have a common thread running
through them, and she quoted Professor Harold Berman to identify it: "The
traditional Western beliefs in the structural integrity of law, its ongoingness,
its religious roots, its transcendent qualities, are disappearing not only from
the minds of law teachers and law students but also from the consciousness of
the vast majority of citizens, the people as a whole; and more than that, they
are disappearing from the law itself. The law itself is becoming more
fragmented, more subjective, geared more to expediency and less to morality. The
historical soil of the Western legal tradition is being washed away and the
tradition itself is threatened with collapse."
Judge Jones concluded
with another thought from George Washington: "Of all the dispositions and habits
which lead to prosperity, religion and morality are indispensable supports. In
vain would that man claim the tribute of patriotism who should labor to subvert
these great pillars of human happiness - these firmest props of the duties of
men and citizens."
Upon taking questions from students, Judge Jones
recommended Michael Novak's book, On Two Wings: Humble Faith and Common
Sense.
"Natural law is not a prescriptive way to solve problems," Jones
said. "It is a way to look at life starting with the Ten
Commandments."
Natural law provides "a framework for government that
permits human freedom," Jones said. "If you take that away, what are you left
with? Bodily senses? The will of the majority? The communist view? What is it - 'from each according to his
ability, to each according to his need?' I don't even remember it, thank the
Lord," she said to the amusement of the students.
"I am an unabashed
patriot - I think the United States is the healthiest society in the world at
this point in time," Jones said, although she did concede that there were other
ways to accommodate the rule of law, such as constitutional
monarchy.
"Our legal system is way out of kilter," she said. "The tort
litigating system is wreaking havoc. Look at any trials that have been conducted
on TV. These lawyers are willing to say anything."
Potential Nominee to
Supreme Court
Judge Edith Jones has been mentioned as a potential
nominee to the Supreme Court in the Bush administration, but does not relish the
idea.
"Have you looked at what people have to go through who are
nominated for federal appointments? They have to answer questions like, 'Did you
pay your
nanny taxes?' 'Is your yard
man illegal?'
"In those circumstances, who is going to go out to be a
federal judge? People who have accomplished nothing. In other words, federal
employees."
Judge Edith H. Jones has a B.A. from Cornell University and
a J.D. from the University of Texas School of Law. She was appointed to the
Fifth Circuit by President Ronald Reagan in 1985. Her office is in the U.S.
Courthouse in Houston.
The Federalist Society was founded in 1982 when a
group of law students from Harvard, Stanford, the University of Chicago and Yale
organized a symposium on federalism at Yale Law School. These students were
unhappy with the academic climate on their campuses for some of the reasons
outlined by Judge Jones. The Federalist Society was created to be a forum for a
wider range of legal viewpoints than they were hearing in the course of their
studies.
From the four schools mentioned above, the Society has grown to
include over 150 law school chapters. The Harvard chapter, with over 250
members, is one of the nation's largest and most active. They seek to contribute
to civilized dialogue at the Law School by providing a libertarian and
conservative voice on campus and by sponsoring speeches and debates on a wide
range of legal and policy issues.
The Federalist Society consists of
libertarians and conservatives interested in the current state of the legal
profession. It is founded on three principles: 1) the state exists to preserve
freedom, 2) the separation of governmental powers is central to our Constitution
and 3) it is emphatically the province and duty of the judiciary to state what
the law is, not what it should
be.
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